Archive: November, 2011

Nov
30
2011

Faith­ful­ness (Greek, pis­tis; Antonym: dis­loyal or unfaithfulness)

This photo was taken in the final months of my grandfather’s life and while it might not be the most flat­ter­ing pho­to­graph, it is an image of faith­ful­ness for me. As you can see my grand­fa­ther looks ill and weary, but at the same time, as usual you also see my grand­mother right by his side.

My grand­par­ents for me have always been the image for me of what it means to be faith­ful. Going back to when they met—uncharacteristic of my grand­fa­ther, on the dance floor at a New Year’s party in the 1930’s, he spon­ta­neously kissed my grand­mother who he had just met. That kiss even­tu­ally led to a mar­riage that lasted fifty-five years. At the start of the Depres­sion, and through var­i­ous chal­leng­ing times, my grand­par­ents never wavered from their love and com­mit­ment to one another. When­ever you were with them, you saw very clearly how com­mit­ted they were to one another. They were faith­ful to the very end.

So with this, faith­ful­ness is the fruit of the Spirit that describes one’s trust­wor­thi­ness and deter­mi­na­tion. Con­stant and devoted might be two other words we would use to describe a faith­ful per­son. The per­son with this qual­ity keeps their word, their promises, and their vows no mat­ter what the cost. As a model of being true to those she served tire­lessly, Mother Teresa was quoted as say­ing, “I don’t pray for suc­cess, I ask for faith­ful­ness.” In life, in dif­fi­cult times, it can be so easy to give up, and yet the fruit of faith­ful­ness asks us to hold on just a lit­tle longer.

Of course our great­est exam­ple for faith­ful­ness is God. The Scrip­tures declare over and over that he will never for­sake us, never give up on us. Let’s lis­ten to a few passages:

God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not ful­fill? (Num­bers 23:19)

I will declare that your love stands firm for­ever, that you estab­lished your faith­ful­ness in heaven itself… O LORD God Almighty, who is like you? You are mighty, O LORD, and your faith­ful­ness sur­rounds you. (Psalm 89:2,8)

He remem­bers his covenant for­ever, the word he com­manded, for a thou­sand gen­er­a­tions. (Psalm 105:8)

Though the moun­tains be shaken and the hills be removed, yet my unfail­ing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has com­pas­sion on you. (Isa­iah 54:10)

These are just a hand­ful of verses and these are just from the Old Tes­ta­ment. We could go on and on dis­cov­er­ing that there are count­less pas­sages through­out the Scrip­tures that declare that God is always faithful—that he is trust­wor­thy, deter­mined, con­stant and devoted. Again and again, the Scrip­tures declare that his love for us is unfail­ing and not shaken—he is a God who is faith­ful to the end even to the point of sac­ri­fic­ing himself.

Obvi­ously, when it applies to faith­ful­ness we often think of mar­riage. As the French author Paul Carvel penned in a witty man­ner, “One thou­sand one night stands are no match to a sin­gle one life stand.” As attested by a divorce rate that at least half of all mar­riages fail, faith­ful­ness can seem­ingly be impos­si­ble.  This is pre­cisely why God gives very lit­tle room for the pur­suit of divorce within marriage—he wants us to expe­ri­ence what it looks like to be faith­ful just as he is to us. To one per­son, He wants us to live out a com­mit­ment over the course of fifty years that even in those moments when it looks like there is lit­tle hope, we stay com­mit­ted no mat­ter what. Even though we want to be happy and ful­filled, we hold on. If we can be faith­ful like that, per­haps in a lit­tle way, we can expe­ri­ence a deter­mi­na­tion and devo­tion like He has for us.

To look at this from another angle, I have a story—some years ago, I worked with a man who had mul­ti­ple affairs; he was often unfaith­ful. Time after time, he found him­self in the arms of another woman falsely believ­ing that she could make him happy. After his con­stant unfaith­ful­ness, his wife left him and dis­ap­point­ingly, so did his church. Because of the unend­ing lies and decep­tions, I can under­stand why his wife did so; in end­ing her mar­riage, she was guard­ing her own heart (Proverbs 4:23) and attempt­ing to heal from the many betray­als he had put her through. The sad thing was that all of his friends and com­mu­nity gave up on him as well, and that’s how he ended up on my doorstep in coun­sel­ing. No mat­ter what a per­son has done, we should never give up on them. While we may need to take a break from the rela­tion­ship, to give up on some­one for good is not what faith­ful­ness is all about. Faith­ful­ness, like love, always pro­tects, hopes, and per­se­veres (I Corinthi­ans 13:7). Just as Jesus never gives up on us, we should fol­low his exam­ple. This is the epit­ome of what it means to become a faith­ful person—even when there doesn’t seem like a chance that some­one can change, we hang on in some way or another, because we know that Jesus has done the same for us at some point in our lives.

Ques­tions you can ask your­self: how faith­ful a per­son are you: to your friends when they request you to make some sort of sac­ri­fice, to com­mit­ments you make (do you too often find ways to get out of things?), to your com­mit­ment to God? How depend­able or reli­able are you? If you are mar­ried, how faith­ful are you to your spouse, espe­cially in times of difficulty—do you run and hide or do you stay the course? Even if you have been mar­ried for thirty years, is your mar­riage thriv­ing and are you there for your spouse in all ways: e.g., emo­tion­ally, spir­i­tu­ally, affec­tion­ately? In rela­tion­ships other than mar­riage, how do you need to become more faith­ful in these—how do you need to become more trust­wor­thy, deter­mined, con­stant and devoted? What do you need to change in your life to become a faith­ful person?


In: Spiritual Formation
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Nov
10
2011

Good­ness (Greek, agath­o­sune; Antonym: moral or eth­i­cal evil)

Good­ness is a hard word to get your arms around; it is a neb­u­lous word and can mean many things. Benev­o­lent, gra­cious, humane—these might words when one thinks of the word ‘good.’ What images come to your mind if some­one were to say, “She did a good thing?” What did you pic­ture this per­son doing? Did she hold the door open for some­one? Did she anony­mously send some­one a card with a hun­dred dol­lars? Did she visit some­one at the hos­pi­tal who had fail­ing health? Again, if you were to pour over a the­saurus and look at the syn­onyms for the word good, did she do an admirable thing? A valu­able thing? An hon­or­able thing? And what exactly would that be? As you can see from a lan­guage stand­point, the Eng­lish word for good is a strange and vague word. How­ever, when the Bible uses the word, it has a very dis­tinct mean­ing and uses it in a way that is very decided in what it means.

To begin, agath­o­sune, the Greek word for good­ness, is a unique word that is found only in bib­li­cal writ­ings. On the one hand, it is char­ac­ter­ized as an active good­ness; it is when I proac­tively do some­thing ‘good’ for some­one. Specif­i­cally, you can think of the word gen­er­ous. But as we spoke about ear­lier, isn’t this just kind­ness? What then might be the dif­fer­ence between good­ness and kind­ness? Aren’t they the same thing?  Here is the unique aspect of the bib­li­cal word agath­o­sune: it is being gen­er­ous with some­one in some way, but also at the same time, offer­ing spir­i­tual help or guid­ance to them. This is the key dif­fer­ence between good­ness and kindness.

When you are ‘good’ you help some­one in some tan­gi­ble way, but at the same time, you also offer the per­son some form of spir­i­tual guid­ance through the sit­u­a­tion. This could be an encour­age­ment or a chal­lenge in some way. Let me give you an exam­ple of both kind­ness and good­ness. When I show some­one kind­ness, I help them in some tan­gi­ble way, per­haps I assist them in repair­ing their deck which has seen year of neglect. In doing this, we worked together and I helped them. That’s chrestotes—that’s kindness—nothing more, noth­ing less. If I were to show this same per­son good­ness, I would help them with their deck, but then I would also help them in a tan­gi­ble and spir­i­tual way. Per­haps as we took a break over a cup of cof­fee I would ask them how they were doing and while we were talk­ing, they shared a strug­gle they were hav­ing. This would be an oppor­tu­nity I might have to offer some bib­li­cal into their sit­u­a­tion. I might share a pas­sage from the book of Proverbs or a good book that I recently read that might help them in the prob­lem they are fac­ing. This is an exam­ple of agath­o­sune or goodness—spiritual care cou­pled with prac­ti­cal help.

The chal­lenge with being a ‘good’ per­son is that it requires you to enter into someone’s life and offer direc­tion. This some­times might require a dif­fi­cult con­ver­sa­tion. What I have found with oth­ers is that they are really bad at doing this or too good in doing this. What do I mean by that? First, you can have one per­son who does not like to enter tough sit­u­a­tions at all, and they avoid them at all cost. They know in their heart they need to bring up some­thing with their spouse or a good friend, but to do so would mean calamity, chaos and hurt feel­ings and they don’t want to do that. On the other hand, you can have some­one who is too good at hav­ing hard con­ver­sa­tions and they do so at a moment’s notice and with a lot of calamity, chaos and hurt feel­ings! When a per­son like this goes into a con­ver­sa­tion, they are usu­ally not patient or gen­tle, and the words they share are hurtful.

To offer some­one any form of advice or spir­i­tual coun­sel requires three key ingre­di­ents: 1) you must be hum­ble and you can­not talk down to the per­son; 2) you can only take the per­son as far as you have gone your­self in terms of life expe­ri­ence; and 3) you have to know how to gen­uinely lis­ten. With regard to that last one, I have seen that some peo­ple when they are offer­ing advice to some­one jump in too soon and give the per­son their obser­va­tions too soon. What some­times works best is that instead of always offer­ing answers to some­one is to first ask them ques­tions and allow the per­son to come up with solu­tions for them­selves. So do you think your son is going to respond well to you if you share that with him? From the stand­point of the Bible, what kind of answers do you think it offers for what you are fac­ing? That is a dif­fi­cult spot your boss has put you in—what kind of deci­sion do you think you should make in this instance? Empow­er­ing people—this is how Jesus often taught others—he often put the respon­si­bil­ity on them and asked them to find the right answer. This then can be another form of goodness.

Ques­tions you can ask your­self: how good are you with oth­ers, doing some­thing kind, but in the same breath, gen­tly chal­leng­ing them where they asked for help?  To grow in good­ness, we need to step into uncom­fort­able sit­u­a­tions some­times; often this requires us to sac­ri­fice our­selves in some way for some­one (e.g., our time, money, etc.), but also to move into another person’s life and offer spir­i­tual care. How good are you at that? In terms of your abil­ity in con­fronting oth­ers, do you need to shed your fears and become more resolved in speak­ing with oth­ers or do you need to be more hum­ble and gen­tle when offer­ing advice or coun­sel? In this area, are you typ­i­cally too timid or are you too harsh? What do you need to change in your life to become a ‘good’ person?

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