Archive: August, 2012

Aug
30
2012

This post is from a larger series under the cat­e­gory Friend to Jesus. It is a detailed explo­ration of the three stages of faith: the believer, the ser­vant and the friend of God. If you want to start at the begin­ning, it begins with the post How Look­ing at a Car­avag­gio Paint­ing Can Change Your Life and then con­tin­ues chronologically.

It is the char­ac­ter­is­tic excel­lence of the strong man that he can bring momen­tous issues to the fore and make a deci­sion about them. The weak are always forced to decide between alter­na­tives they have not cho­sen them­selves. Diet­rich Bonhoeffer

The break­ing of a wave can­not explain the whole sea. Vladimir Nabokov

When I was about eleven years old, we made our first trip as a fam­ily out to Delaware which we con­tinue even to this day. It was a remark­able and mag­i­cal vaca­tion for me. It was the first time I tasted salt water taffy. The first time I went clam­ming and crab­bing. And most impor­tantly, the first time I swam in the ocean. I will never for­get that sum­mer and I will tell you one of the rea­sons why. When it came to vaca­tions, we had a tra­di­tion in our fam­ily. On long trips, my mom would take me to Kroger and I could get a mess of mag­a­zines or books, which she hoped would keep me busy on the long car ride. I remem­ber vividly what I chose the day before we left on that trip. I got a bunch of books on sharks and shark attacks.

We lived just south of Chicago and I think by the time we had made it through Ohio, I had read each book—cover to cover—all four of them. When we reached Delaware, I fell in love with the ocean—I had never seen it before and I couldn’t wait to jump in. Each day of the vaca­tion that week, that’s where you find me—swimming in its waters. On one of our last days, I became more coura­geous and I swam out fur­ther into it than I ever had before. I felt like being a lit­tle dan­ger­ous and wanted to see how far out I could swim with­out scar­ing me out of my wits. When I reached the far­thest reaches, well beyond other swim­mers, I began tread­ing in the water, float­ing around, and enjoy­ing one of my last days of vaca­tion. I was prob­a­bly a good twenty yards away from the near­est swim­mer. The sun was high in the sky and warm on my face and I felt great…

Until I noticed some­thing odd. As I looked down the entire beach front, every­one was get­ting out of the water. I imme­di­ately won­dered what was going on. As I was tread­ing water, I heard words which I will never for­get. The life­guard shouted through his mega­phone, “Every­one out of the water; every­one out of the water; SHARKS! SHARKS!” I had never heard more fright­en­ing words. I turned around and sure enough, swim­ming out near a tanker fur­ther out were about a dozen fins. Imme­di­ately, I swam toward the shore as fast as I could. There was only one problem—all I could think about was all of those shark attack sto­ries I had read. I knew every­thing about sharks. I knew how they attacked, who they attacked, and when they attacked. At that very moment, my sin­gle thought was this—a shark’s favorite meal were adven­tur­ous boys from Illi­nois! I kept pump­ing my arms; kick­ing my legs; and flay­ing away as fast as I could in that cool salt water. Finally, with­out a scratch on me, I crawled up onto shore. Just then, stand­ing above me was the life­guard and into his mega­phone he yelled, “False alarm. Just dol­phins.” After that, I decided it was best just to make sand­cas­tles and didn’t go swim­ming the rest of that vaca­tion. Here is a truth I learned that day—sometimes, things aren’t what they seem.

And some­times peo­ple aren’t what they seem.

This takes us to our next point about who believ­ers are. Typ­i­cally, believ­ers want to have it their way; they want to lead two dif­fer­ent lives. They try to have their cake and eat it too; believ­ers try to see if they can pull off liv­ing the new and old life at the same time. But it never works. Again, in the book of Rev­e­la­tion, in his words to the church of Laodicea, Jesus shares with us the descrip­tion of one who has been a ded­i­cated believer too long: “I know you inside and out, and find lit­tle to my lik­ing. You’re not cold, you’re not hot—far bet­ter to be either cold or hot! You’re stale. You’re stag­nant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need noth­ing from any­one,’ obliv­i­ous that in fact you’re a piti­ful, blind beg­gar, thread­bare and home­less.” (Rev­e­la­tion 3:15–17, The Message)

Ouch! That’s what I love about the Bible, it always tells it like it is. Believ­ers are nei­ther this or that; they try to be all things. Again, this was Judas: he tried to remain friends with those who hated Jesus and those who were also his clos­est confidants—the dis­ci­ples. He tried to be spir­i­tual and car­nal at the same time. In the same day, Judas most likely would have lunch with the Phar­isees and then go have din­ner with Jesus and the dis­ci­ples. Judas was sit­ting there nod­ding in agree­ment with Jesus when he was on the moun­tain teach­ing the throngs of peo­ple, and then later that evening nod­ding again, but this time, with his friends from pre­vi­ous days. Most of the time, Judas was doing his own thing and when it was con­ve­nient, he would do the Jesus’ thing. There was lit­tle con­sis­tency in his life and per­haps at times, he would see the truth in Jesus’ words, but in the next moment, he was off doing his own thing, find­ing his own way in life. Sim­ply put, Judas was a fraud and this type of liv­ing cost him his life, lit­er­ally hang­ing on the limb of a tree when he took his own life.

Going back to our the­o­log­i­cal primer in an ear­lier chap­ter, in this world there are two king­doms vying with one another. This is a sim­ple fact. Again, as Bob Dylan wrote, you are either in one camp or in the other. This is not a both/and ques­tion; it is an either/or one. Either you are with Jesus, or you are not with Jesus. These are his own words. You can­not sit on the fence. Jesus emphat­i­cally joins the ques­tion by say­ing: “Who­ever is not with me is against me, and who­ever does not gather with me scat­ters.” (Matthew 12:30) Every day you get up you have to decide, am I with Jesus or not?

If you think about it, it was always a mis­nomer to call Judas a dis­ci­ple or fol­lower of Jesus. Per­haps for a time he was, a very brief time, but like the seed that fell on stony ground Judas sprouted up, but only for a brief moment (Matthew 13:1–23). This is exactly why it is so very impor­tant to con­tin­u­ally move deeper with Jesus. Every day we need to let him fur­ther into our lives, to let him invade every inch of our being, let him con­trol each and every mat­ter. And this is why this is so important—all of this is for our ben­e­fit any way. I have learned in my life so well that when I stay close to him, every­thing is good, no mat­ter what the sit­u­a­tion or cir­cum­stance. This is why I am cer­tain that when he con­tin­ues to pull me back, when I begin to stray from him, it’s for my good, not his. It’s for me, first and fore­most, and it is because of this tremen­dous con­cern that he has for me that he will never let me go.

This post is from a larger series under the cat­e­gory Friend to Jesus. It is a detailed explo­ration of the three stages of faith: the believer, the ser­vant and the friend of God. If you want to start at the begin­ning, it begins with the post How Look­ing at a Car­avag­gio Paint­ing Can Change Your Life and then con­tin­ues chronologically.


In: Friend to Jesus
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Aug
17
2012

This post is from a larger series under the cat­e­gory Friend to Jesus. It is a detailed explo­ration of the three stages of faith: the believer, the ser­vant and the friend of God. If you want to start at the begin­ning, it begins with the post How Look­ing at a Car­avag­gio Paint­ing Can Change Your Life and then con­tin­ues chronologically.

The mea­sure of a man’s real char­ac­ter is what he would do if he knew he would never be found out. Thomas Macaulay

Fright­ful this is in a sense, but it is true, and every one who has merely some lit­tle knowl­edge of the human heart can ver­ify it: there is noth­ing to which a man holds so des­per­ately as to his sin. Søren Kierkegaard

Judas liked to hide who he really was. As an exam­ple, in the gospel of John, it tells us that he would take money and con­ceal that from Jesus and the oth­ers (John 12:6). You can pic­ture Judas tak­ing a few extra coins out of a pouch and secretly plac­ing them in his left pocket. Later on, he would go off with­out any­one know­ing and go spend his lit­tle stolen for­tune. Per­haps he would go off with a pros­ti­tute and take bliss in the secrets of the night or go off and dine alone with some food that was more to his taste as the dis­ci­ples ate the same thing day after day—some unleav­ened bread and fish. It was sec­ond nature for Judas to con­ceal who he really was.

Believ­ers typ­i­cally like to hide too. In my own life, when I was in col­lege and had just become a Chris­t­ian, I can remem­ber scam­per­ing past my friend Greg’s door, con­ceal­ing a bot­tle of wine, pray­ing he would not open that door and catch me with that bot­tle hid­den under my trench coat. Greg had led me to my faith and I didn’t want him to know I was still really struggling—with drink­ing, stay­ing up until the wee hours of the night smok­ing pot, sleep­ing with my girl­friend, etc., etc., etc. Dur­ing that spring semes­ter, often I wore a mask around him, pre­sent­ing a per­son who wasn’t the real me. When around him, I would always play a part as if I was some Oscar win­ner in a film. I played it well and fooled most of those around me. In the end, they never really knew the whole story or the real me.

But dur­ing those early col­lege years, I did know who I really was, and it was hard liv­ing that way. I was still very scared to show who I really was and to be hon­est, I really didn’t want to change any­way. On the one hand, Chris­tians seemed very lov­ing and kind to one another, but in com­par­i­son to my life, their lives seemed rather drab and bor­ing. This is what I thought, any­way. My life seem­ingly had an excite­ment to it and that was very hard to give up. At the same time, it was also very tir­ing and dif­fi­cult to live that way on a day-to-day basis.

Those who just believe are always play­ing these two roles. It is the Jekyll and Hyde syn­drome. If you’ve seen The Lord of the Rings tril­ogy in the the­aters or read the J.R. Tolkien’s books, believ­ers are like the char­ac­ter of Golem—one day all smiles and the next, wear­ing a mean and vicious face. On some days, believ­ers are true to them­selves and their con­vic­tions and on oth­ers, they let loose and do as they please. As this con­tin­ues to go on and they live in these two realms, slowly, but surely, they will begin to play a part—the char­ac­ter of the “Chris­t­ian.” Believ­ers who stay this way too long end up only play­ing a part or role. Proper hair­cut: check. Bible in hand: check. Smile on my face: check. No cuss words: check. Reli­gious talk: check. You get what I mean? It can be so easy to play the part of the Chris­t­ian, and yet fool every­one, even our­selves. But this stuff is not what a rela­tion­ship with God is based on, is it?

And the even greater dan­ger is this—unless we come clean to some­one about what we are strug­gling with, who we really are behind closed doors—often we will con­tinue to go to church, per­haps even be involved, but we will do every­thing we can do to hide who we really are. This then becomes the real you; the per­son you hide from everyone:

  • I lie all the time about my accom­plish­ments and past. I exag­ger­ate a lot.
  • I am always scream­ing at my kids. They often have looks of ter­ror on their faces.
  • In truth, I despise my hus­band and do not love him any longer. I have been flirt­ing with the guy who sits near me at work.
  • I’ve been doing cocaine with a guy from work—only two peo­ple know about this side of my life (me and him).
  • Late at night, when everyone’s asleep, I surf the web for porn. When the credit card state­ments come, I quickly pay them off so that no one will know.
  • I tell some of my friends’ really awful things about some­one we know. I don’t know if any of it is true.
  • Some friends and I have been cheat­ing on our exams this semes­ter. It’s easy. I would know this stuff if I would study, so what’s the harm?
  • I’ve been hav­ing sui­ci­dal thoughts. I recently bought a gun.
  • I’ve lost $5,000 gam­bling in the last six months and my hus­band doesn’t know.
  • I’ve been steal­ing money from my roommate.
  • I’,m mar­ried and I can’t stop think­ing about hav­ing sex with a co-worker. We’re both men.

This is a very per­ilous place to be because as we keep this life hid­den, every­thing under­neath will begin to fes­ter, and then it will become more and more dif­fi­cult to reveal the real per­son behind the mask—to gen­uinely come for­ward about those weak­nesses and sins in our lives. In the end, we will just be play­ing a role to which we get bet­ter and bet­ter at play­ing. We may even win awards and adu­la­tion, but as for the real us, we know who that per­son really is.


In: Friend to Jesus
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Aug
01
2012

This post is from a larger series under the cat­e­gory Friend to Jesus. It is a detailed explo­ration of the three stages of faith: the believer, the ser­vant and the friend of God. If you want to start at the begin­ning, it begins with the post How Look­ing at a Car­avag­gio Paint­ing Can Change Your Life and then con­tin­ues chronologically.

We never become truly spir­i­tual by sit­ting down and wish­ing to become so. You must under­take some­thing so great that you can­not accom­plish it unaided. Phillips Brooks

Our com­pro­mises, not our achieve­ments, define us. Hal Croves

In the Old Tes­ta­ment, it says that God delighted in David and loved him dearly (2 Samuel 22). Even though David com­mit­ted adul­tery, had some­one killed and did a pretty awful job at rais­ing his chil­dren, God had a spe­cial place for David in his heart. Do you know why that was? It was because David lived his life entirely God-centered even when he messed up. His life is a tes­ti­mony that no mat­ter what you’ve done, God will never aban­don you.

In this ded­i­ca­tion to God, David lived his life as if he was at his side at all times. God was really real to David. Just look at the Psalms. David was thank­ful to God for every­thing in his life and we can find that grate­ful­ness in the songs of the Bible. David gave God credit for every­thing good that hap­pened to him. David saw His hand in every aspect of his life. I am sure that often peo­ple would roll their eyes with the sto­ries David would tell. Why did he always have to give God the credit? Couldn’t he just real­ize that not every good thing came from God’s hand and that some­times he him­self made the great things hap­pen? Couldn’t he see that he was just plain lucky or like most of us, was mak­ing a good life by pulling up his boots straps and mak­ing it hap­pen? But David acknowl­edged the Lord in every way. Because of this, David gave his all to God, because he saw him in every facet of his life.

Now think of Judas. When we read the gospels, it seems to hint that Judas wasn’t around very much. As you later read about how Judas betrays Jesus, you begin to won­der how much he really was around dur­ing those three years that they knew one another. I imag­ine Judas was at his side when it was con­ve­nient or nec­es­sary, but when it counted, he was most likely nowhere to be found. Per­haps when Jesus was directly teach­ing and there was an oppor­tu­nity for him to learn some­thing, he was off doing his own thing. What Jesus was doing was just a waste of time.

Money was to be made for the “min­istry,” he might have argued. We know that from the gospels that Judas was the trea­surer of Jesus’ band of fol­low­ers and that he took some of the money for him­self. (John 13:29) When a per­son begins to com­pro­mise, break the rules a bit, one’s rela­tion­ship to God gets splin­tered and slowly, but surely you begin to com­pro­mise in mul­ti­ple areas of your life. With this, it made it all the eas­ier for Judas to betray Jesus, and betray him to the priests. Judas was like the church at Laode­cia that we learn about in the book of Rev­e­la­tion, nei­ther hot nor cold. (Rev­e­la­tion 3:14–18) Judas was wishy-washy and that’s typ­i­cally what believ­ers are—neither here nor there and they often keep God at a distance.

As we can see clearly in Judas’ life, it can be dan­ger­ous to stay a believer. Through­out the gospels, Jesus firmly main­tains that he wants all or noth­ing. Think about that: he wants all of you or noth­ing of you. He would rather not have us at all, unless he has all of us. When it comes to this, Jesus is an extrem­ist when it applies to our rela­tion­ship with him. As Jim Eliot exclaimed, “Oh that God would make us dan­ger­ous!” This is what we need. To be com­pletely given over—we need to jour­ney into deeper com­mit­ment that becomes pre­car­i­ous to live out, because we live at the edge of our­selves. This is where David lived his life and it was rich. Judas took another way, an eas­ier way, and in the end, he lost everything.

Here is the big ques­tion that you have to ask: does God have all of you? Does he own every aspect of your life:

  • Your rela­tion­ships
  • Your work and career
  • Your fam­ily and kids
  • Your money and finances
  • Your deci­sions about the future

Like­wise, who makes the deci­sions in your life—you or God? Who determines:

  • The friend­ships you keep.
  • The per­son you will marry.
  • What you will study in college.
  • What job you will pursue.
  • Which neigh­bor­hood you live in.
  • What you buy at Best Buy or at Amazon.
  • The car you drive.
  • What you do with  your free time.

Another ques­tion: When a good thing hap­pens in your life who gets the credit—you or God? Remem­ber every good thing comes from his hand. Do you live that out, speak it out, and acknowl­edge that on a fairly reg­u­lar basis? On the reverse, when a bad thing hap­pens in your life, who gets that credit—you or God? The irony is that often we hear peo­ple blame God for the bad things that hap­pen to them even though 99% per­cent of the time they have had noth­ing to do with him in the first place. They’ve been the ones liv­ing and orches­trat­ing their lives, but when some­thing hard hits them, their first words are—where was God? Where was God when I lost my job (when in real­ity I was hardly work­ing)? Where was God when my boyfriend broke up with me (when I shouldn’t have been with him in the first place)? Where was God when I had to file bank­ruptcy (when in truth, I was spend­ing money left and right)? This is often where believ­ers live their lives—living on their own, not giv­ing credit when credit is due, and then when tri­als occur, they play the blame game. If these are some of your pat­terns, you prob­a­bly are just a believer and as we will dis­cover, there is actu­ally a bet­ter way.

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